How to feed your skin with unique ingredients inspired by ancient Hindu philosophy
The ritual of massaging the body is a practice highly recommended by the Ayurvedic Philosophy because its regular application provides a deep sense of stability, strength and well-being. According to ancient Ayurvedic medicine, the daily practice of self-massage helps: to rebalance the three Doshas; to eliminate toxins; to improve circulation; to tone; to increase skin resistance; to delay the effects of ageing; to calm the senses; and above all to cultivate self-love!
Inspired by the concept of the tree of life, linked to Hindu philosophy, these body creams are made up of exceptional ingredients such as the Amla fruit, which is extremely rich in antioxidants, organic saffron with regenerating properties, highly nutritious sesame oil and others. The tree of life mentions the four purusharthas that represent the inspiration behind each of the creams’ names: Dharma is located at the root – suitable for the driest and most mature skins; Artha is located at the trunk – special for skin with stretch marks or sagging; Kama represents the flower – special for sensitive and sagging skin; Moksha represents the fruit – special for extremely dry or flaking skin.
We recommend self-massage with one of these creams every morning and evening.
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These luxurious body creams, due to the richness of their formulas, were inspired by the concept of the tree of life (linked to Hindu philosophy). The tree of life mentions the four “purusharthas” – values inherent in the universe; Dharma (moral values); Artha (economic comfort), Kama (pleasure), and Moksha (liberation).
The “purusharthas” are a model for human fulfillment; by applying them, a balanced and satisfying life becomes possible at the deepest and most holistic level. They help us to self-analyze and consequently make the best decisions. The very word “purushartha” means – for the purpose of our existence – doing something for ourselves. Acting correctly (applying the principle of Dharma) is a necessary requirement for our economic comfort (Artha) to be significant; the abundance of Artha is necessary to sustain “Kama” (satisfaction). The path to liberation (Moksha) is sustained by the harmonious interaction between Dharma, Artha and Kama. Artha is the security of having the material comforts necessary for a peaceful life. In Hindu philosophy, being spiritual does not mean loving poverty. Artha provides a sense of satisfaction, it is one of the basic human dignities, to have enough possessions to live and support one’s family, without accumulating or being greedy.
